In response to
three of you, and in honor of pride weekend, and because I've been thinking about this a little bit myself (why, in a moment), here are my musings on that question. (In which I do not once cite Judith Butler or anyone else for the simple fact that I've never read a word of queer theory in my life. Because I am an ignoramus, but we can discuss that another time.)
The case for, beginning with an anecdote:
I have two colleagues, a couple, who I've told about the blog. Of course, whenever I tell someone about the blog, I also feel like I have to tell them in person about the open marriage thing--it seems kind of lame and passive-aggressive to expect people to just stumble on it, and then there would be the whole awkward thing of "she told me about the blog, so she must have known I'd find out, but what if she didn't think about it, and am I supposed to mention this in person, or is the stuff written on the blog that she doesn't bring up in person meant to remain in the realm of politely unacknowledged facts, like overhearing someone farting?" Plus, I like them a lot, and so does Mr. B.
Now, as it happens, these friends are an out lesbian couple. The initial reaction to my big confession was very matter-of-fact: "yeah, I used to have an open relationship." And we talked, a little bit, about whether people's reaction to a man/woman open relationship, where the other partner is a woman (i.e., the openness hinges around a bisexual woman who has partners of each sex) would be any different than people's reaction to a het couple, like us, having an open relationship. And I mentioned, not that I needed to, that I really don't want other folks in the department to know about the blog--for a variety of reasons, one of which is the open relationship (though that's not the only, or even primary reason). And one of my friends said, again very matter-of-fact, "do you really think anyone would care?"
Now, one of the things I really like about this friend is, she didn't say it in a challenging way; the message intended wasn't, I think, "you realize that by passing as a monogamous heterosexual couple, you're skating on a kind of privilege that my partner and I can't take for granted." It was really just a simple question. And I thought about it for a second, and then had to say, much to my surprise, "actually, no. I guess not."
But it got me thinking. Over the last year, since the boyfriend became a real fact of my life, I've started slowly "outing" myself to some people. Most of my graduate school friends already knew that Mr. B. and I had an open relationship (although my friend Emily D.--who herself had a long-standing open relationship with her girlfriend for ages--asked me, recently, "didn't that used to be mostly theoretical?"). I told my sister about C. a few months ago, and she asked, "are you sure everything's okay with you and Mr. B.?" and I said yes, and she said, "well then, it's really none of my business." And then more recently, I told sister in law #3, and she asked the same question, and then had basically the same response, plus a lot of interesting conversation about cultural expectations and so on. And sister in law #1 apparently discovered the blog, unbeknownst to me, a while back, and finally confessed to me while we were on vacation, immediately followed by "of course, it's none of my business" (though I understand she later asked Mr. B. the obligatory, "but is it
really all right?" question). And then the other day I told my good old friend R., who promised to marry me the next time he wants to get married (I told him to stand in line), and he also had the, "is it really okay?" question, and I said, "everyone asks that," and bless him, he laughed and said, "ah. Well, I'll try to come up with more original questions."
Of course, there are still people I haven't told. Parents--but then, there are a lot of things I prefer not to tell them. My best friend--who loves me but who would be, I think, "concerned." The most judgmental of my sisters in law. My brother in law (no real reason, just I haven't seen him in a while). On the other hand, most of C's family and friends know. Partly this is because he just has a more loosely "screw it" kind of attitude than I do; but partly it may be because he's less invested in the status quo than I am, less "establishment" as he jokingly put it once.
So, she says, winding around to the point, there's a case to be made that we are "queer," and closeted (or in the process of coming out). Certainly the arrangement we have challenges normative definitions of heterosexuality, not to mention marriage. Obviously the freedom I have to be out about my sex life is one I owe, in large part, to queers--when told, people often say (after they ask if it's "really okay"), "well, I guess a lot of gay couples have done that for a while now." Being out about it can make people rethink their ideas of what's "normal," reconsider the public and private aspects of sexuality, challenge the default constructs they're carrying around in their heads. It also, of course, opens me up to judgement, to questions about "private" things, to curiosity about things that "normal" straight people don't have to answer for. If we weren't in an open relationship, people wouldn't have the temerity to say that we're heading for divorce absent any evidence; they wouldn't ask personal questions about whether or not I sleep with my husband; I wouldn't have to worry about whether or not people are willing to "tolerate" me; they wouldn't have any reason to wonder if things are "really okay."
For my part, I'm increasingly realizing that being closeted about it is untenable and uncomfortable; C. is part of my life, not just a "friend," and I'd like to be able to acknowledge him as such in casual conversation, to consider having him visit me without having to negotiate introducing him to my friends, to not have to keep him on the margins of my life. I realized Pseudonymous Kid would have to meet him, would have to know where this other place is that mama goes to visit sometimes, will have to know (more or less) about that aspect of my life in order for me to have a healthy relationship with my own child, one that isn't built around secrets and having big parts of my life off limits to him.
And of course, even if I manage to construct a life in which I'm comfortably out about my relationship with C., we don't have any "official" standing beyond what our friends and family allow us to have. My sister knows about the relationship; I have no idea, however, what would happen if I tried to bring him along to a family gathering. My friends are cool with it; but if I went to visit them with him, rather than with Mr. B., it would probably be slightly awkward. We obviously couldn't marry or put each other on our health insurance plans--even under "domestic partner" type rules, which always presume that "partner" has only a singular form. I struggle with not wanting my relationship with C. to be "secondary," or "on the side," although of course the fact that Mr. B. and I are married and have a child, while C. lives in a different city, means that structurally the latter relationship "accomodates" the first more than the other way around. I find it interesting (and annoying) that this fact gets overlooked by people, who are always concerned about Mr. B.'s happiness with the arrangement, but seldom even think to wonder about C.'s (or mine, since the presumption is that I'm having my cake and eating it too)--a fact that I think is kind of a testament to how much we unconsciously still reflect marriage as a patriarchal institution.
In all those senses, I think, sure: one could say I'm queer.
The case against: On the other hand (and why, careful readers will have noted, I said "one could say" rather than "I say"), it seems to me there's a fairly big difference between any queerness heterosexual open relationship types might claim, and the queerness that gays, lesbians, and transsexuals claim. Primarily, I think, it's a question of whether "queerness" is about identity, or action. The fact of the matter is, society broadly considers open marriage something one
does, rather than something one
is. Now, of course, historically speaking (and in some cultural contexts), this is still the case for homosexuality; but for the most part, here in the U.S. being gay or transgendered is thought of as a question of identity, not action. Probably because of this, the fact is that, though I might risk social awkwardness or possibly being quietly disqualified from consideration for a job or a promotion because of my "lifestyle," I'm not really very likely to get beaten up.
While I don't think that monogamy is "natural," I do think that being monogamous vs. being non-monogamous is primarily a question of choice and negotiation between couples. I suppose it's possible that I could have a monogamous marriage, although I think I would be less happy in such an arrangement. Off the top of my head, I don't think that I'd consider it a fundamental violation of my identity in the same way I'd consider being married to a woman. Being as I'm not sexually attracted to women. (Though I do confess that there's a certain kind of soft butch--think k.d. lang--look that is a little swoony for me.)
But then maybe I would. And certainly it's also true that much of the theory behind "queerness" is about challenging precisely the idea that there's a static correlation between identity and action. But I confess I'm hesitant to identify as queer, though not for the same reasons I'm hesitant to be open about the open marriage; precisely the opposite. Mostly, I guess, because I'm not really sure I have the credentials to be part of the club. But I'm not entirely part of the straight club, either. I think I'm coming to the realization that I'm queer enough that I owe it to other, "real" queers to be out about my deviations from the norm, because obviously passing is not only uncomfortable for me personally, but also implicitly a kind of perpetuation of the idea that heterosexual = straight and GLBT = queer (an idea that's obviously still one I'm thinking my way out of). And I'm also realizing that a lot of what I miss about Grad School City is that we were part of queer culture there--my therapist was a dyke, my ob/gyn was a post-op mtf transsexual, my friends were all over the map. Hell, maybe it's significant that the people I like best at my current job are mostly (though not exclusively) lesbian or gay.
Results: inconclusiveSo I dunno. To some, I'm sure, that's queer enough. To others, I'm sure it's just a half-assed self-serving appropriation of p.c. cred. Me, I think at the moment it's about halfway in between. If someone wants me to sign the affadavit of queerness so that they can collect their toaster oven, I'm quite happy to do so; and if Tinytown had a pride parade, I'd certainly go; but I don't think I'm quite ready to argue that we oughta expand "GLBT" to "GLBTP(oly)."
But I'm not going to argue that we shouldn't, either.